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Articles / Chapters

“Which Bodies Have Minds? Feminism, Panpsychism, and the Attribution Question,” in Feminist Philosophy of Mind, ed. Keya Maitra and Jennifer McWeeny, 272-293 (New York: Oxford University Press, 2022).

“What Is Feminist Philosophy of Mind?”, co-authored with Keya Maitra, in Feminist Philosophy of Mind, ed. Keya Maitra and Jennifer McWeeny, 1-37 (New York: Oxford University Press, 2022).

“Feminist Philosophy of Mind,” in Oxford Handbook of Feminist Philosophy, ed. Kim Q. Hall and Ásta Sveinsdóttir, 169-183 (New York: Oxford University Press, 2021).

“Operative Intentionality,” in Fifty Concepts for a Critical Phenomenology, ed. Gail Weiss, Ann V. Murphy, and Gayle Salamon, 255-261 (Evanston: Northwestern University Press, 2019).

“Motion Sickness and the Slipperiness of Irish Racialization,” in Speaking Face to Face: The Visionary Philosophy of Maria Lugones, ed. Pedro DiPietro, Jennifer McWeeny, and Shireen Roshanravan, 145-174 (Albany: State University of New York Press, 2019)

“Introduction: Like an Earthquake to the Soul: Experiencing the Visionary Philosophy of María Lugones,” co-authored with Pedro DiPietro and Shireen Roshanravan, in Speaking Face to Face: The Visionary Philosophy of Maria Lugones, ed. Pedro DiPietro, Jennifer McWeeny, and Shireen Roshanravan, 1-30 (Albany: State University of New York Press, 2019).

“Beauvoir and Merleau-Ponty,” The Blackwell Companion to Simone de Beauvoir, ed. Laura Hengehold and Nancy Bauer, 211-223 (Malden, MA: John Wiley & Sons, 2017).

“The Second Sex of Consciousness: A New Temporality and Ontology for Beauvoir’s ‘Becoming a Woman,’” “On ne naît pas femme: on le devient…”: The Life of a Sentence, ed. Bonnie Mann and Martina Ferrari, 231-273 (New York: Oxford University Press, 2017).

“Flesh Possessed: On the Promiscuity of Subjectivity in Merleau-Ponty’s Ontology,”Chiasmi International: Trilingual Studies Concerning the Thought of Merleau-Ponty 18 (2017): 235-249.

“Varieties of Consciousness under Oppression: False Consciousness, Bad Faith, Double Consciousness, and Se faire objet,” in Phenomenology and the Political, ed. S. West Gurley and Geoffrey Pfeifer, 149-163 (London: Palgrave MacMillan, 2016).

“The Metaphysics of Social Justice: Coalitional Activism at the Intersections of Sexism, Racism, and Heterosexism,” in Teaching Women’s Studies in Conservative Contexts, ed. Cantice Greene, 69-87 (New York: Routledge, 2016).

“Topographies of Flesh: Women, Nonhuman Animals, and the Embodiment of Connection and Difference,” Hypatia: A Journal of Feminist Philosophy 29:2 (2014): 269-286.

“Feminist Comparative Philosophy: Performing Philosophy Differently,” co-written with Ashby Butnor, in Asian and Feminist Philosophies in Dialogue: Liberating Traditions, ed. Jennifer McWeeny and Ashby Butnor, 1-35 (New York: Columbia University Press, 2014).

“The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir’s L’Invitée,” Continental Philosophy Review 45:1 (2012): 41-75.

“Sounding Depth with the North Atlantic Right Whale and Merleau-Ponty: An Exercise in Comparative Phenomenology,” Journal for Critical Animal Studies 9:1-2 (2011): 144-166.

“Princess Elisabeth and the Mind-Body Problem,” in Just the Arguments: 100 of the Most Important Arguments in Western Philosophy, ed. Michael Bruce and Steve Barbone, 297-300 (Malden,MA: Wiley-Blackwell, 2011).

“Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin,” Hypatia: A Journal of Feminist Philosophy 25:2 (2010): 295-315. Reprinted in Asian and Feminist Philosophies in Dialogue: Liberating Traditions, ed. Jennifer McWeeny and Ashby Butnor, 123-145 (New York: Columbia University Press, 2014).

“Origins of Otherness: Non-conceptual Ethical Encounters in Beauvoir and Levinas,” Simone de Beauvoir Studies 26 (2009-2010): 5-17.

“The Disadvantages of Radical Alterity for a Comparative Methodology,” in The Proceedings of the Twenty-first World Congress of Philosophy, Volume 7: Philosophy of Culture(s), ed. Venant Cauchy,125-130 (Ankara, Turkey: Philosophical Society of Turkey, 2007).

“Love, Theory, and Politics: Critical Trinities in Simone de Beauvoir’s The Mandarins,” in Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir’s “The Mandarins,” ed. Sally J. Scholz and Shannon Mussett, 157-76 (Albany, NY: StateUniversity of New York Press, 2005).

Introduction to “Martha C. Nussbaum,” in A Passion for Wisdom: Readings in Western Philosophy on Love and Desire, ed. Ellen K. Feder, Karmen MacKendrick, and Sybol S.Cook, 713-715 (New Jersey: Prentice Hall, 2004).